Boho: Difference between revisions

From Wikishire
Jump to navigation Jump to search
Created page with '{{Infobox town |name=Boho |county=Fermanagh |picture= |picture caption= |os grid ref=H1244 |LG district=Fermanagh }} '''Boho''' is a village in Fermanagh. {{stub}}'
 
RB (talk | contribs)
No edit summary
 
Line 1: Line 1:
{{Infobox town
{{Infobox town
|name=Boho
|name=Boho
|county=Fermanagh
|county=Fermanagh
|picture=
|picture=Boho Church of Ireland - geograph.org.uk - 487471.jpg   
|picture caption=
|picture caption=Boho, Church of Ireland
|os grid ref=H1244
|os grid ref=H128443
|LG district=Fermanagh
|latitude=54.347277
|longitude=-7.8041661
|population=
|census year=
|post town=Enniskillen
|postcode=BT74
|dialling code=028
|LG district=Fermanagh and Omagh
|website=
}}
}}
'''Boho''' is a village in [[Fermanagh]].
'''Boho''' (pronounced 'bow')<ref name=boho-heritage>{{cite book |title=Boho Heritage: A treasure trove of history and lore|author=Boho Heritage Organisation|publisher=Nicholson & Bass |location=Mallusk, Northern Ireland|editor=Edel Bannon |editor2=Louise Mclaughlin |editor3=Cecilia Flanagan|year=2009|isbn=978-0-9560607-0-9|pages=246}}</ref> is a hamlet in [[Fermanagh]], seven miles south-west of the county town, [[Enniskillen]].<ref>{{cite web |title=Boho Caves |publisher=Museum of Learning|url=http://www.ukcaves.co.uk/cave-boho}}</ref>


{{stub}}
The name of the village is from the Irish ''Botha'', meaning 'Huts'.<ref>[http://www.logainm.ie/58921.aspx Placenames Database of Ireland]</ref>
 
This area contains a high density of historically significant sites stretching from the Neolithic Reyfad Stones, through the Bronze Age and Iron Age (Aghnaglack Tomb) and the Middle Ages (a number of high crosses) to comparatively recent historical buildings such as the Linnett Inn.
 
==Geography==
Boho parish has a high biodiversity of flora and fauna due in part to the niches offered by the limestone karst substrata combined with fen meadow, upland heath and acidic bog.
 
The three mountains found within the parish; namely [[Glenkeel]], [[Knockmore]] and [[Belmore Mountain|Belmore]] provide a landscape varying from high craggy bluffs, with views of neighbouring counties, to low, flat bogland punctuated by streams and lakes.
 
Below this landscape are two of the three most cave-rich mountains in Ulster,<ref name=cofac>{{Cite book |last1=Jones |first1=Gareth Ll. |last2=Burns |first2=Gaby |last3=Fogg |first3=Tim |last4=Kelly |first4=John |title=The Caves of Fermanagh and Cavan (2nd Ed.) |publisher=Lough Nilly Press |year=1997 |isbn=0-9531602-0-3 }}</ref> including the deepest cave system in Ireland at [[Reyfad Pot]], the deepest daylight shaft in Ireland at [[Noon's Hole]], as well as popular caves for local outdoor adventure centre groups at the [[Boho Caves]] and the nearby Pollnagollum Coolarkan.<ref name=cofac />
 
==History==
===Ancient origins===
The Irish name ''Botha'' ('bothies' or 'huts') is a truncation of ''Bhotha Mhuintir Uí Fhialáin'', which translates as 'The huts of the Uí Fhialáin'.<ref>{{cite book |title=The Origin and History of Irish Names of Places |last=Joyce |first=Patrick Weston |authorlink=Patrick Weston Joyce |publisher=Longmans, Green and Co |year=1898 |page=305 |isbn=0-946130-11-6 }}</ref><ref>{{cite web |title=Onomasticon Goedelicum locorum et tribuum Hiberniae et Scotiae |publisher=University College Cork Documents of Ireland |url=http://publish.ucc.ie/doi/locus/B |accessdate=2012-08-25}}</ref> The surname Ó Fialáin is in modern days rendered as Phelan.
 
This area has a long history of habitation  as evidenced by the [[Reyfad]] stones,  dating from the late Stone Age or early Bronze Age (nearly 4000 years ago), classified as a scheduled monument.<ref name=scheduledMonuments>{{Scheduled Historic Monuments NI}}</ref> Further remnants of Neolithic habitation were unearthed by the Enniskillen archaeologist Thomas Plunkett  in 1880 when he discovered an ancient settlement six and a half feet beneath the surface of a peat bog (the coal bog) in the townland of [[Kilnamadoo]].<ref>{{cite journal |last=Plunkett |first=Thomas |title=On an Ancient Settlement found about Twenty-one Feet below the Surface of the Peat in the Coal-bog near Boho, Co. Fermanagh |year=1880 |journal=Proceedings of the Royal Irish Academy |series=2 |volume=II |location=Dublin| pages=66–70 |url=https://archive.org/stream/proceedingsroya18acadgoog#page/n94 | jstor=20651496}}</ref><ref>{{cite news |title=50th Annual Meeting of British Association for the Advancement of Science |author=Murray, J |page=236 |year=1880  |publisher=Harvard University}}</ref> More neolithic remnants were unearthed in the townland of Moylehid again by  Thomas Plunkett when he discovered the Eagle's Knoll Cairn passage tomb and Moylehid ring in 1894.<ref>{{cite journal |author=George Coffey |year=1953 |title=On a Cairn Excavated by Thomas Plunkett, M.R.I.A., on Belmore Mountain, Co. Fermanagh |journal=Proceedings of the Royal Irish Academy|volume=4, (1896 - 1898) |pages=659–666 |jstor=20490529 |publisher=Royal Irish Academy}}</ref>
 
Evidence Bronze Age habitation was discovered by George Coffey (1901), who unearthed a copper knife, currently on display in the ''Dublin collection''.<ref>{{cite journal |author=Coffey, George |title=Irish Copper Celts |journal=The Journal of the Anthropological Institute of Great Britain and Ireland |volume=31 |year=1901 |pages=265–279 |publisher=Royal Anthropological Institute of Great Britain and Ireland |doi=10.2307/2842803 |jstor=2842803|url=https://zenodo.org/record/1449594 }}</ref>
 
Iron Age artefacts were discovered in Boho in 1953, consisting of remnants of a hearth at the foot of an escarpment dating to first millennium AD.<ref>{{cite journal |author=Proudfoot, E. V. B. |year=1953 |title=A rath at Boho, Fermanagh |journal=Ulster Journal of Archaeology |volume=16 |pages=41–57}}</ref>
 
Later evidence of Danish raiders in the area came in the form of an iron spear head, found in a cromlech in Boho, on display at the [[National Museum of Ireland]] in Dublin.<ref>{{Cite book |title=Treasures of the National Museum of Ireland. Irish Antiquities |author=Stalley, Roger |editor-last=Wallace |editor-first=Patrick F. |editor2-last=Ó Floinn |editor2-first=Raghnall |publisher=Gill and Macmillan (in association with The Boyne Valley Honey Company) |year=2002 |isbn=0-7171-2829-6 |page=315 }}</ref><ref>{{Cite journal |author=Wood-Martin, William Gregory |title=Pagan Ireland; an Archaeological Sketch: A Handbook of Irish Pre-Christian Antiquities |publisher=Longmans, Green, and Co |year=1895 |page=[https://archive.org/details/paganirelandarch00wooduoft/page/689 689] |url=https://archive.org/details/paganirelandarch00wooduoft |quote=boho Pagan Ireland; an Archaeological Sketch: A Handbook of Irish Pre-Christian Antiquities. }}</ref>
 
===Legend===
The inscriptions on the Neolithic Reyfad stones constitute the first  markings or writings from the Boho area, however their meaning has still to be deciphered.<ref name=scheduledMonuments/>
 
In 700 AD, the two predominant tribes in the region were the Cenel Enda and Cenel Laegaire. The lands of the Fir Manach, from whom the county takes its name, did not cover the Boho area.  In later ages the Boho area was considered to be in West Bréifne, also known as ''Bréifne Ó Ruairc''.<ref name=breifne-book>{{Cite book |title=Bréifne |editor=Egan, Terry |publisher=The Stationery Office Ltd |year=2006 |isbn=0-337-08747-4 }}</ref>
 
The Boho area is mentioned in the ''Annals of Ulster'' (628 AD), in which Suibne Menn of the Cenél nEógain kindred of the northern Uí Néill,  reigning High King and son of Fiachra defeated his distant cousin Domhnall, son of Aedh (Domnall mac Áedo). This event is also described in The Annals of Tigernach (630 AD) as "Cath Botha in quo Suibne Mend mac Fiachrach uictor erat, Domnoll mac Aedha fuigit".<ref>{{PlacenamesNI|7749}}</ref>
 
In the first part of the 9th century the area of Boho (''Botha eich uaichnich''), was linked to the encompassing territory known as Tir Ratha and to a local patron saint, St Faber in the Martyrology of Oengus the Culdee Óengus of Tallaght <ref name=MartrologyofOengus>{{cite web |title=The Martyrology of Oengus the Culdee|url=https://archive.org/stream/martyrologyofoen29oenguoft/martyrologyofoen29oenguoft_djvu.txt}}</ref>
 
At one point, the people of the Boho area refused to pay annual tribute to the King of Fermanagh, Magnus MaGuidhir.<ref name=HistoryofEnniskillen>{{cite book |title=The History of Enniskillen with reference to some manors in Co. Fermanagh, and other local subjects (1919) |author=Trimble, William Copeland |edition=5 |publisher=W. Trimble |location=Enniskillen |year=1919 |url=https://archive.org/details/historyofenniski00trimrich}}</ref>
 
The dispute was recounted by McGuires historian as follows:
 
<blockquote>Accordingly, Maguire sent out his Bonaghs or stewards to proceed on circuit for the tribute on his behalf; and the Flanagan, of Toora, was the first to refuse it, till he saw his lord, to whom he would give it on his feet, and to show the guile of this artful chief, he added with Irish blarney—"that they would not store it more faithfully for him than himself." With this rebel refusal the stewards seized the cattle of Flanagan, and Flanagan pursued the bonaghs to where we now call Glack, or Aghanaglack, sometimes called Carn (Clais an Chairn), at Boho, where a fight ensued for the cattle, in which many were killed on both sides, including Flanagan and fifteen of Maguire's party, and while the conflict was taking place the women and youngsters of Toora took back the cattle.<ref name=HistoryofEnniskillen/></blockquote>
 
The legend goes on to say that Maguire was incensed by reports of this rebellion, and summoned his council of chiefs to decide on the compensation the Flannagan would pay. The result of a council of the other chiefs of Fermanagh was that since the chief of the Flannagans had died in battle and they had lost 25 men, then there was no more need for settlement. Nevertheless, Maguire suspected a wider rebellion and sent his son and heir Giollas Losa Ma Guidir to launch a punitive attack which brought the Boho people to submission.
 
===Later history===
In 1483, Boho is mentioned in The Annals of Ulster upon the death of John O'Fialain (Ua Fialain), "the Ollam in poetry" of the sons of Philip Mag Uidhir (McGuire) and herenagh of Botha. Again in ''Annals of the Four Masters'' (Mícheál Ó Cléirigh, 1487) the area is mentioned on the death of Teige (Tadhg), the son of Brian Mac Amlaim Mag Uidhir (McGuire), son of Auliffe Mag Uidhir, who had first been Parson of Botha, and then Vicar of Cill-Laisre (Killesher). In 1498 there are reports of Maine, the son of Melaghlin, son of Matthew Mac Manus, slain in Botha-Muintire-Fialain, by the sons of Cathal Ua Gallchobair (O'Gallagher).<ref>{{cite book |title=Annals of the Four Masters, Part 13 |url=http://www.ucc.ie/celt/online/T100005D/text013.html |accessdate=2009-03-17}}</ref><ref>{{cite book |title=Annala Rioghachta Éireann: Annals of the Kingdom of Ireland Volumes 5 and 6, History To 1603 |author=O'Clery, Michael |author2=O'Clery, Cucogry |author3=O'Mulconry, Ferfeasa |author4=O'Duigenan, Cucogry |author5=O'Clery, Conary |author6=O'Donovan, John |publisher=Hodges, Smith |year=c. 1861}}</ref><ref>{{cite book |author=Unknown |title=Annals of Ulster |url=http://www.ucc.ie/celt/published/T100001A/ |editor=Pádraig Bambury |editor2=Stephen Beechinor}}</ref>
 
In 1552 there is a mention of Tadhg, the son of Tadhg, son of Eoghan O'Ruairc, who was slain in treachery in Bothach-Ui-Fhialain, by the Davine, son of Lochlainn.
 
Boho is again mentioned during the inquisition of church lands held during the reign of King James I in 1609–1610, described as ''Boghae''.<ref name=pji>{{cite book |title=Patent Rolls of James I p. 383 Pat. 16 James I (XXXI) |year=1610 |url=http://www.ulsterancestry.com/ua-free-Fermanagh_Herenaghs.html |accessdate=2009-04-20}}</ref> At that point in time, the land was divided amongst septs, the head of which was a ''herenagh'' who paid tribute to the bishop of [[Clogher]].<ref>The Fermanagh Story: a documented history of the County Fermanagh from the earliest times to the present day - Enniskillen: Cumann Seanchais Chlochair, 1969</ref> O'Fellan is described as having a free 'tate' or tathe, called Karme ([[Carn, Fermanagh|Carn]]), to himself, and another, called Rostollon, which was divided among his sept of 'doughasaes' equally. The document also describes an area of land called KillmcIteggart or Farrennalter, one part of which belonging to the parson, and the other to the vicar.<ref name=pji />
 
==About the village==
===Boho High Cross===
[[File:High Cross Boho.jpg|right|thumb|100px|Boho High Cross]]
The High Cross in Boho graveyard ({{map|H11674621}}) is a beautifully carved sandstone cross shaft which stands weathered on an eminence in the townland of Toneel North and may date from the 10th century.<ref>{{cite journal |last=Crawford |first=Henry S. |title=A Descriptive List of Early Irish Crosses |journal=Journal of the Royal Society of Antiquaries of Ireland |volume=37 |year=1907| page=197 |url=https://archive.org/stream/journalroyalsoc01unkngoog#page/n225/mode/1up/search/boho |accessdate=2010-11-04}}</ref><ref name=uja-62>{{cite journal |last1=Donnelly |first1=Colm |last2=MacDonald |first2=Philip |last3=Murphy |first3=Eileen |last4=Beer |first4=Nicholas |date=2003; pub. 2005 |title=Excavations at Boho High Cross, Toneel North, County Fermanagh |journal=Ulster Journal of Archaeology |volume=62 |pages=121–42}}</ref> Excavation of the cross have suggested that it was moved to its present position in 1832, when the site was first reused for Roman Catholic worship, the new church being built in the original graveyard slightly south of the old one.<ref name=uja-62 />
 
The west face of the cross shaft depicts the presentation of the John the Baptist in the Temple. The central figure holds a child in their arms and is accompanied by a figure either side. Above this carving is the Baptism of Jesus by John the Baptist with the River Jordan  flowing between their feet.<ref name=ucc-docs-of-ireland>{{cite web |title=High Cross at Boho |publisher=University College Cork |work=Documents of Ireland |url=http://publish.ucc.ie/doi/tandi/Boho1-N080#navtop |accessdate=2009-04-27}}</ref> The East face of the cross shaft depicts Adam and Eve in the Garden of Eden together with a tree and serpent who is looking at one of the figures.<ref name=ucc-docs-of-ireland /> The accompanying socketed base of red sandstone in which the shaft rests measures 90 x 88&nbsp;cm at ground level and 62&nbsp;cm in height.<ref name=ucc-docs-of-ireland /> There is conjecture that the  base of the cross is a bullán which men would resort to in cases of childless marriages.<ref>{{cite book |author=Wood-Martin, William Gregory |title=Traces of the Elder Faiths of Ireland: A Folklore Sketch; a Handbook of Irish Pre-Christian Traditions |publisher=Longmans, Green and Co |year=1902 |volume=2 |page=247 |url=https://books.google.com/books?id=B0W-gRqS3XEC&q=boho+graveyard+prechristian&pg=RA2-PA247}}</ref>
 
The existing doorway of the nearby [[Church of Ireland]] at Farnaconnell is thought to have originated from the pre-Reformation church at Toneel North.
 
===Reyfad Stones===
{{Main|Reyfad}}
[[File:Reyfad Stones.jpg|left|thumb|200px|Cup and ring markings on the Reyfad Stones]]
The Reyfad Stones date from the neolithic age and are engraved with cup and ring mark inscriptions similar to those at [[Newgrange]]. The stones have been designated as a scheduled monument by the Northern Ireland Environmental Agency (SM 210:13).<ref>{{Scheduled Historic Monuments NI}}</ref>  The stones are located in a field approximately 500 yards behind the Sacred Heart Church in Boho.
 
===Noon's Hole===
{{Main|Noon's Hole}}
Noon's Hole lies approximately three miles north-west of the centre of Boho. At 266 feet, this pothole is the deepest daylight shaft in [[Ireland]].<ref name=cofac /><ref name=ukcaves-nilongest>{{cite web |title=N Ireland – Longest caves |publisher=UK Caves |url=http://www.ukcaves.co.uk/region-nireland-longest |accessdate=2009-03-17}}</ref>
 
===Aghanaglack Tomb===
{{Main|Aghanaglack}}
[[File:Dual Court Tomb Boho.jpg|left|thumb|200px|Dual Court Tomb, Aghanaglack]]
The Aghanaglack Tomb is a Neolithic tomb was discovered by Prof. Oliver Davies(1938).<ref>{{cite journal |author=Davies, O. |year=1939 |title=Excavation of a horned cairn at Aghanaglack, Co. Fermanagh |journal=Journal of the Royal Society of Antiquaries of Ireland |volume=69 |pages=21–38 |publisher=Royal Society of Antiquaries of Ireland}}</ref>
 
===Boho Waterfall===
[[File:Pollnagollum Cave Waterfall.jpg|right|thumb|300x400px|Boho Waterfall]]
Boho Waterfall is at the  entrance of Pollnagollum Cave in Belmore Forest.
 
===Boho Caves===
{{Main|Boho Caves}}
The Boho Caves are the seventh longest cave passage system in Northern Ireland and have been designated as an ASSI.<ref name=BohoASSI>{{sssi|Boho}}</ref> These caves are the only example of a 'joint-controlled' maze cave in Northern Ireland.<ref name=BohoASSI/> They also contain  the only Irish modern-day record of the cave-dwelling water beetle (''Agapus biguttatus'').<ref name=BohoASSI/>
 
===Belmore Forest===
Belmore Forest ({{map|H127418}}) on the slopes of [[Belmore Mountain]] is a coniferous forest that covers approximately 2,135 acres. It is included in the UNESCO [[Marble Arch Caves]] Global Geopark. The forest contains Forestry houses, Coolarkan Quarry and Pollnagollum Cave.
 
===Balintempo Forest===
Balintempo Forest is predominantly a coniferous forest plantation with areas of blanket bog and rocky outcrops of sandstone. Together with the forests of Carrigan, Big Dog, Conagher and Lough Navar they form the largest continuous tract of coniferous forest in Northern Ireland. The forest also forms part of the [[Ulster Way]] and the Marble Arch Caves Global Geopark. The area is notable for Aghanaglack chambered cairn.
 
===Eagle's Knoll Cairn and Moylehid Ring===
{{Main|Moylehid}}
The Eagle's Knoll Cairn and Moylehid Ring are together a Neolithic site associated with the townland of [[Moylehid]].  The Eagle's Knoll Cairn is a passage tomb. The Moylehid Ring is a ring-cairn. Both are scheduled historic monuments.
 
===The Linnet Inn===
The Linnet Inn, situated near Boho Cross-Roads is over 200 years old and is one of the few remaining thatched public houses in Ulster. It contains a classic style open hearth fire and a unique "cave bar" in homage to the local caves designed and constructed by its previous owner, Brian McKenzie.<ref name=cofac />
 
==Churches==
===Church of Ireland===
The parish church ({{wmap|54.35475|-7.81112}}) was built in 1777 in the townland of Farnaconnell. It is a small three bay tower and hall church with round headed windows.  It was restored in 1830 and contains elements of mediæval church half a mile north in archway entrance to the vestibule.
 
 
 
 
===Sacred Heart Church (Roman Catholic)===
[[File:Sacred Heart Church graveyard overlooking Boho countryside.JPG|left|thumb|200px|Sacred Heart Church graveyard]]
Sacred Heart Church was built by the Rev Nicholas Smith in 1832, in townland of Toneel North possibly on the site of some ancient religious site. This is a four-bay hall with a squared rubble gable and billcote renovated in 1913.  The site is notable for the 10th-century High Cross.<ref name=NorthWestArchitecture>{{cite book |title=North West Ulster: The Counties of Londonderry, Donegal, Fermanagh and Tyrone |publisher=Yale University Press|year=1979|pages=564 |url=https://books.google.com/books?id=IqDHhSIue1IC|isbn=0300096674}}</ref>
 
===Others===
There may have been a third traditional church in Boho parish called Templemollem or the Church of the Mill, which is mentioned in the Survey of 1603 and in the Inquisition of 1609. This was the chapel of ease called Templemullin on a tate of land owned by the sept of the McGaraghan which had an annual tribute to pay to the former Lisgoole Abbey of five gallons of butter and one axe.<ref name=pji /> It is also thought that the pre-reformation church in Toneel North may have been built on an even older a pre-Christian pagan amphitheatre.
 
Outdoor places of worship which were common in the 18th century could be found in  [[Aghakeeran]] where there was a Mass Garden and in nearby [[Aghanaglack]] during the same period, where there was a Mass Cave "Prison".
 
In [[Knocknahunshin]] there are records of a Mass Garden; this may refer to a place known locally as the Mass Rock. During the 18th century, in the parish of Boho (''Inishmacsaint''), there was a Mass Garden in Tullygerravra. In earlier periods, around the time of King James I's inquisition into church lands, there were Mass Altars at Drumgamph, Fintonagh (which was also in the parish at this time) and Killyhoman.
 
==Rivers and Loughs==
Rivers passing through Boho include the [[Sillees River]] which runs from Lough Navar Forest Park to [[Lower Lough Erne]] and its tributaries, the Screenagh and Boho Rivers.<ref name=escr-bbt-noonsarch-summary>{{Cite journal |title=Belmore, Ballintempo & Tullybrack Uplands; Noon's Hole-Arch Cave |journal=Earth Science Conservation Review |publisher=[[National Museums Northern Ireland]] |url=http://www.habitas.org.uk/escr/summary.asp?item=1161 |accessdate=2009-08-07 }}</ref> There are also five major streams which drain into the Reyfad/Carrickbeg catchment area and are linked to the Carrickbeg resurgence.<ref name=escr-bbt-noonsarch-summary /> One of these streams, entering Polltullybrack (second entrance to Reyfad Pot), is known as the Reyfad stream.<ref name=escr-bbt-noonsarch-summary />
 
There are four loughs associated with the civil parish of Botha, including Lough Nacloyduff ({{lang|ga|Loch na Cloiche Duibhe}}) which is in the townland of [[Clogherbog]] and Lough Acrottan ({{lang|ga|Loch an Chrotáin}}) in [[Glenkeel]].<ref>{{cite web |title=Lough Nacloyduff |publisher=Placenames database of Ireland |url=http://www.logainm.ie/Do.aspx?parentID=100014&typeID=L&placeID=121020&uiLang=en |access-date=9 May 2009 |archive-url=https://web.archive.org/web/20090706031254/http://www.logainm.ie/Do.aspx?parentID=100014&typeID=L&placeID=121020&uiLang=en |archive-date=6 July 2009 |url-status=dead |df=dmy-all }}</ref><ref>{{cite web |title=Lough Acrottan |publisher=Placenames database of Ireland |url=http://www.logainm.ie/Do.aspx?text=Lough+Acrottan |access-date=9 May 2009 |archive-url=https://web.archive.org/web/20090706031319/http://www.logainm.ie/Do.aspx?text=Lough+Acrottan |archive-date=6 July 2009 |url-status=dead |df=dmy-all }}</ref> There are two other lakes associated with older parish boundaries, those of Carran and Ross Loughs.
 
Lough Nacloyduff (meaning the lake of the Dark Pit or digging) is about {{convert|1|acre|m2|adj=on}} in surface area. To the north on Knockmore Mountain are some yellow sandstone cliffs which contain "the lettered caves". These three caverns, two of them artificial in appearance, include [[ogham]]ic style writing on their walls, consisting of crosses and star like shapes inside rectangles.<ref>{{cite book| last=Wakeman| first=William F.| title=Lough Erne, Enniskillen, Belleek, Ballyshannon, and Bundoran: with Routes from Dublin to Enniskillen and Bundoran, by Rail or Steamboat| publisher=Mullany, John| location=Dublin| year=1870| page=125| url=https://archive.org/stream/lougherneennisk00wakegoog#page/n139/mode/1up| accessdate=2011-02-12}}</ref>
 
==Folk tales==
There are many stories of originating from the Boho area which tell of faeries, faerie bushes, banshees, swallow holes (potholes) and ancient stones.<ref name=glassie-ballymenone>{{cite book |author=Glassie, Henry H. |title=Passing the time in Ballymenone: culture and history of an Ulster community |publisher=Indiana University Press |year=1995 |isbn=978-0-253-20987-0 |page=806| url=https://books.google.com/books?id=7FKF1pGbEjsC&q=origins+of+belcoo&pg=RA1-PA165}}</ref>
 
One recurring mention is of a changeling or faerie who has a prodigious talent for music. The author (or the teller) of the tale states that the faerie has a particular flair when it comes to musical instruments, traditionally the fiddle or the pipes. He develops such a gift that anyone who listens will be enchanted by the music (like the Greek myth of the sirens). Commenting on the appearance of the faerie, the storyteller recounts that he saw him living with two old brothers beyond the "dogs well" and he looked like a "wizened wee monkey" ...the storyteller estimates his age to be around 10 or 11 years but it appears that he could still could not walk, rather, "bobbed". His gift on the tin whistle was second to none, his particular penchant being long-forgotten tunes. All of a sudden he disappeared, never to be heard of by the story-teller again.<ref>{{cite web |title=Irish Fairies: Changelings |publisher=Hidden Ireland |url=http://www.irelandseye.com/paddy3/preview3.htm |accessdate=2009-03-17}}</ref>
 
There are other folk tales surrounding St Febor or St Faber, who placed a curse on Baron O Phelans castle in Boho causing it to sink into the earth although there are no reports as to where in the area this castle was located.<ref name=glassie-ballymenone /> Some of these tales are recounted in the old country song, "Ma na Bh Fianna (Monea) – The Plain of the Deer".<ref>{{cite web |title=Melodious Accord |author=McGraw, Jim |url=http://www.cranfordpub.com/recordings/mcgrath.htm |accessdate=2009-08-07}}</ref>
 
==Outside links==
{{commons|Boho, County Fermanagh}}
 
==References==
{{Reflist|2}}
 
*{{Cite book |editor-last=Elliott |editor-first=David R. |title=Births, Baptisms, Marriages and Burials in Boho Parish, Church of Ireland, County Fermanagh (1840–1879) |series=Irish Genealogy Series |year=2006|url=http://globalgenealogy.com/countries/ireland/resources/332003.htm |isbn=978-0-9781764-2-6 |access-date=24 September 2008 |archive-url=https://web.archive.org/web/20080908003038/http://globalgenealogy.com/countries/ireland/resources/332003.htm |archive-date=8 September 2008 |url-status=dead |df=dmy-all }}
*{{Cite book |editor1-last=Bannon |editor1-first=Edel |editor2-last=McLaughlin |editor2-first=Louise |editor3-last=Flanagan |editor3-first=Cecilia |title=Boho Heritage: A Treasure Trove of History and Lore |publisher=Boho Heritage Organisation |date=November 2008 |isbn=978-0-9560607-0-9}}

Latest revision as of 23:06, 10 December 2020

Boho
Fermanagh

Boho, Church of Ireland
Location
Grid reference: H128443
Location: 54°20’50"N, 7°48’15"W
Data
Post town: Enniskillen
Postcode: BT74
Dialling code: 028
Local Government
Council: Fermanagh and Omagh

Boho (pronounced 'bow')[1] is a hamlet in Fermanagh, seven miles south-west of the county town, Enniskillen.[2]

The name of the village is from the Irish Botha, meaning 'Huts'.[3]

This area contains a high density of historically significant sites stretching from the Neolithic Reyfad Stones, through the Bronze Age and Iron Age (Aghnaglack Tomb) and the Middle Ages (a number of high crosses) to comparatively recent historical buildings such as the Linnett Inn.

Geography

Boho parish has a high biodiversity of flora and fauna due in part to the niches offered by the limestone karst substrata combined with fen meadow, upland heath and acidic bog.

The three mountains found within the parish; namely Glenkeel, Knockmore and Belmore provide a landscape varying from high craggy bluffs, with views of neighbouring counties, to low, flat bogland punctuated by streams and lakes.

Below this landscape are two of the three most cave-rich mountains in Ulster,[4] including the deepest cave system in Ireland at Reyfad Pot, the deepest daylight shaft in Ireland at Noon's Hole, as well as popular caves for local outdoor adventure centre groups at the Boho Caves and the nearby Pollnagollum Coolarkan.[4]

History

Ancient origins

The Irish name Botha ('bothies' or 'huts') is a truncation of Bhotha Mhuintir Uí Fhialáin, which translates as 'The huts of the Uí Fhialáin'.[5][6] The surname Ó Fialáin is in modern days rendered as Phelan.

This area has a long history of habitation as evidenced by the Reyfad stones, dating from the late Stone Age or early Bronze Age (nearly 4000 years ago), classified as a scheduled monument.[7] Further remnants of Neolithic habitation were unearthed by the Enniskillen archaeologist Thomas Plunkett in 1880 when he discovered an ancient settlement six and a half feet beneath the surface of a peat bog (the coal bog) in the townland of Kilnamadoo.[8][9] More neolithic remnants were unearthed in the townland of Moylehid again by Thomas Plunkett when he discovered the Eagle's Knoll Cairn passage tomb and Moylehid ring in 1894.[10]

Evidence Bronze Age habitation was discovered by George Coffey (1901), who unearthed a copper knife, currently on display in the Dublin collection.[11]

Iron Age artefacts were discovered in Boho in 1953, consisting of remnants of a hearth at the foot of an escarpment dating to first millennium AD.[12]

Later evidence of Danish raiders in the area came in the form of an iron spear head, found in a cromlech in Boho, on display at the National Museum of Ireland in Dublin.[13][14]

Legend

The inscriptions on the Neolithic Reyfad stones constitute the first markings or writings from the Boho area, however their meaning has still to be deciphered.[7]

In 700 AD, the two predominant tribes in the region were the Cenel Enda and Cenel Laegaire. The lands of the Fir Manach, from whom the county takes its name, did not cover the Boho area. In later ages the Boho area was considered to be in West Bréifne, also known as Bréifne Ó Ruairc.[15]

The Boho area is mentioned in the Annals of Ulster (628 AD), in which Suibne Menn of the Cenél nEógain kindred of the northern Uí Néill, reigning High King and son of Fiachra defeated his distant cousin Domhnall, son of Aedh (Domnall mac Áedo). This event is also described in The Annals of Tigernach (630 AD) as "Cath Botha in quo Suibne Mend mac Fiachrach uictor erat, Domnoll mac Aedha fuigit".[16]

In the first part of the 9th century the area of Boho (Botha eich uaichnich), was linked to the encompassing territory known as Tir Ratha and to a local patron saint, St Faber in the Martyrology of Oengus the Culdee Óengus of Tallaght [17]

At one point, the people of the Boho area refused to pay annual tribute to the King of Fermanagh, Magnus MaGuidhir.[18]

The dispute was recounted by McGuires historian as follows:

Accordingly, Maguire sent out his Bonaghs or stewards to proceed on circuit for the tribute on his behalf; and the Flanagan, of Toora, was the first to refuse it, till he saw his lord, to whom he would give it on his feet, and to show the guile of this artful chief, he added with Irish blarney—"that they would not store it more faithfully for him than himself." With this rebel refusal the stewards seized the cattle of Flanagan, and Flanagan pursued the bonaghs to where we now call Glack, or Aghanaglack, sometimes called Carn (Clais an Chairn), at Boho, where a fight ensued for the cattle, in which many were killed on both sides, including Flanagan and fifteen of Maguire's party, and while the conflict was taking place the women and youngsters of Toora took back the cattle.[18]

The legend goes on to say that Maguire was incensed by reports of this rebellion, and summoned his council of chiefs to decide on the compensation the Flannagan would pay. The result of a council of the other chiefs of Fermanagh was that since the chief of the Flannagans had died in battle and they had lost 25 men, then there was no more need for settlement. Nevertheless, Maguire suspected a wider rebellion and sent his son and heir Giollas Losa Ma Guidir to launch a punitive attack which brought the Boho people to submission.

Later history

In 1483, Boho is mentioned in The Annals of Ulster upon the death of John O'Fialain (Ua Fialain), "the Ollam in poetry" of the sons of Philip Mag Uidhir (McGuire) and herenagh of Botha. Again in Annals of the Four Masters (Mícheál Ó Cléirigh, 1487) the area is mentioned on the death of Teige (Tadhg), the son of Brian Mac Amlaim Mag Uidhir (McGuire), son of Auliffe Mag Uidhir, who had first been Parson of Botha, and then Vicar of Cill-Laisre (Killesher). In 1498 there are reports of Maine, the son of Melaghlin, son of Matthew Mac Manus, slain in Botha-Muintire-Fialain, by the sons of Cathal Ua Gallchobair (O'Gallagher).[19][20][21]

In 1552 there is a mention of Tadhg, the son of Tadhg, son of Eoghan O'Ruairc, who was slain in treachery in Bothach-Ui-Fhialain, by the Davine, son of Lochlainn.

Boho is again mentioned during the inquisition of church lands held during the reign of King James I in 1609–1610, described as Boghae.[22] At that point in time, the land was divided amongst septs, the head of which was a herenagh who paid tribute to the bishop of Clogher.[23] O'Fellan is described as having a free 'tate' or tathe, called Karme (Carn), to himself, and another, called Rostollon, which was divided among his sept of 'doughasaes' equally. The document also describes an area of land called KillmcIteggart or Farrennalter, one part of which belonging to the parson, and the other to the vicar.[22]

About the village

Boho High Cross

Boho High Cross

The High Cross in Boho graveyard (H11674621) is a beautifully carved sandstone cross shaft which stands weathered on an eminence in the townland of Toneel North and may date from the 10th century.[24][25] Excavation of the cross have suggested that it was moved to its present position in 1832, when the site was first reused for Roman Catholic worship, the new church being built in the original graveyard slightly south of the old one.[25]

The west face of the cross shaft depicts the presentation of the John the Baptist in the Temple. The central figure holds a child in their arms and is accompanied by a figure either side. Above this carving is the Baptism of Jesus by John the Baptist with the River Jordan flowing between their feet.[26] The East face of the cross shaft depicts Adam and Eve in the Garden of Eden together with a tree and serpent who is looking at one of the figures.[26] The accompanying socketed base of red sandstone in which the shaft rests measures 90 x 88 cm at ground level and 62 cm in height.[26] There is conjecture that the base of the cross is a bullán which men would resort to in cases of childless marriages.[27]

The existing doorway of the nearby Church of Ireland at Farnaconnell is thought to have originated from the pre-Reformation church at Toneel North.

Reyfad Stones

Main article: Reyfad

Cup and ring markings on the Reyfad Stones

The Reyfad Stones date from the neolithic age and are engraved with cup and ring mark inscriptions similar to those at Newgrange. The stones have been designated as a scheduled monument by the Northern Ireland Environmental Agency (SM 210:13).[28] The stones are located in a field approximately 500 yards behind the Sacred Heart Church in Boho.

Noon's Hole

Main article: Noon's Hole

Noon's Hole lies approximately three miles north-west of the centre of Boho. At 266 feet, this pothole is the deepest daylight shaft in Ireland.[4][29]

Aghanaglack Tomb

Main article: Aghanaglack

Dual Court Tomb, Aghanaglack

The Aghanaglack Tomb is a Neolithic tomb was discovered by Prof. Oliver Davies(1938).[30]

Boho Waterfall

Boho Waterfall

Boho Waterfall is at the entrance of Pollnagollum Cave in Belmore Forest.

Boho Caves

Main article: Boho Caves

The Boho Caves are the seventh longest cave passage system in Northern Ireland and have been designated as an ASSI.[31] These caves are the only example of a 'joint-controlled' maze cave in Northern Ireland.[31] They also contain the only Irish modern-day record of the cave-dwelling water beetle (Agapus biguttatus).[31]

Belmore Forest

Belmore Forest (H127418) on the slopes of Belmore Mountain is a coniferous forest that covers approximately 2,135 acres. It is included in the UNESCO Marble Arch Caves Global Geopark. The forest contains Forestry houses, Coolarkan Quarry and Pollnagollum Cave.

Balintempo Forest

Balintempo Forest is predominantly a coniferous forest plantation with areas of blanket bog and rocky outcrops of sandstone. Together with the forests of Carrigan, Big Dog, Conagher and Lough Navar they form the largest continuous tract of coniferous forest in Northern Ireland. The forest also forms part of the Ulster Way and the Marble Arch Caves Global Geopark. The area is notable for Aghanaglack chambered cairn.

Eagle's Knoll Cairn and Moylehid Ring

Main article: Moylehid

The Eagle's Knoll Cairn and Moylehid Ring are together a Neolithic site associated with the townland of Moylehid. The Eagle's Knoll Cairn is a passage tomb. The Moylehid Ring is a ring-cairn. Both are scheduled historic monuments.

The Linnet Inn

The Linnet Inn, situated near Boho Cross-Roads is over 200 years old and is one of the few remaining thatched public houses in Ulster. It contains a classic style open hearth fire and a unique "cave bar" in homage to the local caves designed and constructed by its previous owner, Brian McKenzie.[4]

Churches

Church of Ireland

The parish church (54°21’17"N, 7°48’40"W) was built in 1777 in the townland of Farnaconnell. It is a small three bay tower and hall church with round headed windows. It was restored in 1830 and contains elements of mediæval church half a mile north in archway entrance to the vestibule.



Sacred Heart Church (Roman Catholic)

Sacred Heart Church graveyard

Sacred Heart Church was built by the Rev Nicholas Smith in 1832, in townland of Toneel North possibly on the site of some ancient religious site. This is a four-bay hall with a squared rubble gable and billcote renovated in 1913. The site is notable for the 10th-century High Cross.[32]

Others

There may have been a third traditional church in Boho parish called Templemollem or the Church of the Mill, which is mentioned in the Survey of 1603 and in the Inquisition of 1609. This was the chapel of ease called Templemullin on a tate of land owned by the sept of the McGaraghan which had an annual tribute to pay to the former Lisgoole Abbey of five gallons of butter and one axe.[22] It is also thought that the pre-reformation church in Toneel North may have been built on an even older a pre-Christian pagan amphitheatre.

Outdoor places of worship which were common in the 18th century could be found in Aghakeeran where there was a Mass Garden and in nearby Aghanaglack during the same period, where there was a Mass Cave "Prison".

In Knocknahunshin there are records of a Mass Garden; this may refer to a place known locally as the Mass Rock. During the 18th century, in the parish of Boho (Inishmacsaint), there was a Mass Garden in Tullygerravra. In earlier periods, around the time of King James I's inquisition into church lands, there were Mass Altars at Drumgamph, Fintonagh (which was also in the parish at this time) and Killyhoman.

Rivers and Loughs

Rivers passing through Boho include the Sillees River which runs from Lough Navar Forest Park to Lower Lough Erne and its tributaries, the Screenagh and Boho Rivers.[33] There are also five major streams which drain into the Reyfad/Carrickbeg catchment area and are linked to the Carrickbeg resurgence.[33] One of these streams, entering Polltullybrack (second entrance to Reyfad Pot), is known as the Reyfad stream.[33]

There are four loughs associated with the civil parish of Botha, including Lough Nacloyduff (Irish: Loch na Cloiche Duibhe) which is in the townland of Clogherbog and Lough Acrottan (Irish: Loch an Chrotáin) in Glenkeel.[34][35] There are two other lakes associated with older parish boundaries, those of Carran and Ross Loughs.

Lough Nacloyduff (meaning the lake of the Dark Pit or digging) is about 1.0-acre (4,046.9-m²) in surface area. To the north on Knockmore Mountain are some yellow sandstone cliffs which contain "the lettered caves". These three caverns, two of them artificial in appearance, include oghamic style writing on their walls, consisting of crosses and star like shapes inside rectangles.[36]

Folk tales

There are many stories of originating from the Boho area which tell of faeries, faerie bushes, banshees, swallow holes (potholes) and ancient stones.[37]

One recurring mention is of a changeling or faerie who has a prodigious talent for music. The author (or the teller) of the tale states that the faerie has a particular flair when it comes to musical instruments, traditionally the fiddle or the pipes. He develops such a gift that anyone who listens will be enchanted by the music (like the Greek myth of the sirens). Commenting on the appearance of the faerie, the storyteller recounts that he saw him living with two old brothers beyond the "dogs well" and he looked like a "wizened wee monkey" ...the storyteller estimates his age to be around 10 or 11 years but it appears that he could still could not walk, rather, "bobbed". His gift on the tin whistle was second to none, his particular penchant being long-forgotten tunes. All of a sudden he disappeared, never to be heard of by the story-teller again.[38]

There are other folk tales surrounding St Febor or St Faber, who placed a curse on Baron O Phelans castle in Boho causing it to sink into the earth although there are no reports as to where in the area this castle was located.[37] Some of these tales are recounted in the old country song, "Ma na Bh Fianna (Monea) – The Plain of the Deer".[39]

Outside links

("Wikimedia Commons" has material
about County Fermanagh Boho)

References

  1. Boho Heritage Organisation (2009). Edel Bannon. ed. Boho Heritage: A treasure trove of history and lore. Mallusk, Northern Ireland: Nicholson & Bass. pp. 246. ISBN 978-0-9560607-0-9. 
  2. "Boho Caves". Museum of Learning. http://www.ukcaves.co.uk/cave-boho. 
  3. Placenames Database of Ireland
  4. 4.0 4.1 4.2 4.3 Jones, Gareth Ll.; Burns, Gaby; Fogg, Tim; Kelly, John (1997). The Caves of Fermanagh and Cavan (2nd Ed.). Lough Nilly Press. ISBN 0-9531602-0-3. 
  5. Joyce, Patrick Weston (1898). The Origin and History of Irish Names of Places. Longmans, Green and Co. p. 305. ISBN 0-946130-11-6. 
  6. "Onomasticon Goedelicum locorum et tribuum Hiberniae et Scotiae". University College Cork Documents of Ireland. http://publish.ucc.ie/doi/locus/B. Retrieved 2012-08-25. 
  7. 7.0 7.1 Scheduled Historic Monuments, 1 April 2019: Historic Environment Division, DoCNI
  8. Plunkett, Thomas (1880). "On an Ancient Settlement found about Twenty-one Feet below the Surface of the Peat in the Coal-bog near Boho, Co. Fermanagh". Proceedings of the Royal Irish Academy. 2 (Dublin) II: 66–70. https://archive.org/stream/proceedingsroya18acadgoog#page/n94. 
  9. Murray, J (1880). "50th Annual Meeting of British Association for the Advancement of Science". Harvard University. p. 236. 
  10. George Coffey (1953). "On a Cairn Excavated by Thomas Plunkett, M.R.I.A., on Belmore Mountain, Co. Fermanagh". Proceedings of the Royal Irish Academy (Royal Irish Academy) 4, (1896 - 1898): 659–666. 
  11. Coffey, George (1901). "Irish Copper Celts". The Journal of the Anthropological Institute of Great Britain and Ireland (Royal Anthropological Institute of Great Britain and Ireland) 31: 265–279. doi:10.2307/2842803. https://zenodo.org/record/1449594. 
  12. Proudfoot, E. V. B. (1953). "A rath at Boho, Fermanagh". Ulster Journal of Archaeology 16: 41–57. 
  13. Stalley, Roger (2002). Wallace, Patrick F.; Ó Floinn, Raghnall. eds. Treasures of the National Museum of Ireland. Irish Antiquities. Gill and Macmillan (in association with The Boyne Valley Honey Company). p. 315. ISBN 0-7171-2829-6. 
  14. Wood-Martin, William Gregory (1895). Pagan Ireland; an Archaeological Sketch: A Handbook of Irish Pre-Christian Antiquities. Longmans, Green, and Co. p. 689. https://archive.org/details/paganirelandarch00wooduoft. "boho Pagan Ireland; an Archaeological Sketch: A Handbook of Irish Pre-Christian Antiquities.". 
  15. Egan, Terry, ed (2006). Bréifne. The Stationery Office Ltd. ISBN 0-337-08747-4. 
  16. Boho - Placenames NI
  17. "The Martyrology of Oengus the Culdee". https://archive.org/stream/martyrologyofoen29oenguoft/martyrologyofoen29oenguoft_djvu.txt. 
  18. 18.0 18.1 Trimble, William Copeland (1919). The History of Enniskillen with reference to some manors in Co. Fermanagh, and other local subjects (1919) (5 ed.). Enniskillen: W. Trimble. https://archive.org/details/historyofenniski00trimrich. 
  19. Annals of the Four Masters, Part 13. http://www.ucc.ie/celt/online/T100005D/text013.html. Retrieved 2009-03-17. 
  20. O'Clery, Michael; O'Clery, Cucogry; O'Mulconry, Ferfeasa; O'Duigenan, Cucogry; O'Clery, Conary; O'Donovan, John (c. 1861). Annala Rioghachta Éireann: Annals of the Kingdom of Ireland Volumes 5 and 6, History To 1603. Hodges, Smith. 
  21. Unknown. Pádraig Bambury. ed. Annals of Ulster. http://www.ucc.ie/celt/published/T100001A/. 
  22. 22.0 22.1 22.2 Patent Rolls of James I p. 383 Pat. 16 James I (XXXI). 1610. http://www.ulsterancestry.com/ua-free-Fermanagh_Herenaghs.html. Retrieved 2009-04-20. 
  23. The Fermanagh Story: a documented history of the County Fermanagh from the earliest times to the present day - Enniskillen: Cumann Seanchais Chlochair, 1969
  24. Crawford, Henry S. (1907). "A Descriptive List of Early Irish Crosses". Journal of the Royal Society of Antiquaries of Ireland 37: 197. https://archive.org/stream/journalroyalsoc01unkngoog#page/n225/mode/1up/search/boho. Retrieved 2010-11-04. 
  25. 25.0 25.1 Donnelly, Colm; MacDonald, Philip; Murphy, Eileen; Beer, Nicholas (2003; pub. 2005). "Excavations at Boho High Cross, Toneel North, County Fermanagh". Ulster Journal of Archaeology 62: 121–42. 
  26. 26.0 26.1 26.2 "High Cross at Boho". Documents of Ireland. University College Cork. http://publish.ucc.ie/doi/tandi/Boho1-N080#navtop. Retrieved 2009-04-27. 
  27. Wood-Martin, William Gregory (1902). Traces of the Elder Faiths of Ireland: A Folklore Sketch; a Handbook of Irish Pre-Christian Traditions. 2. Longmans, Green and Co. p. 247. https://books.google.com/books?id=B0W-gRqS3XEC&q=boho+graveyard+prechristian&pg=RA2-PA247. 
  28. Scheduled Historic Monuments, 1 April 2019: Historic Environment Division, DoCNI
  29. "N Ireland – Longest caves". UK Caves. http://www.ukcaves.co.uk/region-nireland-longest. Retrieved 2009-03-17. 
  30. Davies, O. (1939). "Excavation of a horned cairn at Aghanaglack, Co. Fermanagh". Journal of the Royal Society of Antiquaries of Ireland (Royal Society of Antiquaries of Ireland) 69: 21–38. 
  31. 31.0 31.1 31.2 ASSI listing Boho
  32. North West Ulster: The Counties of Londonderry, Donegal, Fermanagh and Tyrone. Yale University Press. 1979. pp. 564. ISBN 0300096674. https://books.google.com/books?id=IqDHhSIue1IC. 
  33. 33.0 33.1 33.2 "Belmore, Ballintempo & Tullybrack Uplands; Noon's Hole-Arch Cave". Earth Science Conservation Review (National Museums Northern Ireland). http://www.habitas.org.uk/escr/summary.asp?item=1161. Retrieved 2009-08-07. 
  34. "Lough Nacloyduff". Placenames database of Ireland. http://www.logainm.ie/Do.aspx?parentID=100014&typeID=L&placeID=121020&uiLang=en. 
  35. "Lough Acrottan". Placenames database of Ireland. http://www.logainm.ie/Do.aspx?text=Lough+Acrottan. 
  36. Wakeman, William F. (1870). Lough Erne, Enniskillen, Belleek, Ballyshannon, and Bundoran: with Routes from Dublin to Enniskillen and Bundoran, by Rail or Steamboat. Dublin: Mullany, John. p. 125. https://archive.org/stream/lougherneennisk00wakegoog#page/n139/mode/1up. Retrieved 2011-02-12. 
  37. 37.0 37.1 Glassie, Henry H. (1995). Passing the time in Ballymenone: culture and history of an Ulster community. Indiana University Press. p. 806. ISBN 978-0-253-20987-0. https://books.google.com/books?id=7FKF1pGbEjsC&q=origins+of+belcoo&pg=RA1-PA165. 
  38. "Irish Fairies: Changelings". Hidden Ireland. http://www.irelandseye.com/paddy3/preview3.htm. Retrieved 2009-03-17. 
  39. McGraw, Jim. "Melodious Accord". http://www.cranfordpub.com/recordings/mcgrath.htm. Retrieved 2009-08-07.