Callanish Stones

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The circle at the centre of the Callanish Stones

The Callanish Stones are an extraordinary megalithic monument on the Isle of Lewis in the Outer Hebrides, and in Ross-shire. The monument is an arrangement of tall standing stones placed in a cruciform pattern with a central stone circle. They were erected in the late Neolithic era, and were a focus for ritual activity during the Bronze Age.

They stones are found near the village of Callanish on the west coast of Lewis.

Location

The Callanish Stones stand on a low ridge above the waters of Loch Roag with the hills of Great Bernera as a backdrop.[1]

Numerous other ritual sites lie within a few miles,[1] which include at least three other circles, several arcs, alignments and single stones; many visible from the main site.[2] The most impressive – Callanish II and Callanish III – lie just under a mile to the south-east of the main Callanish Stones, and originally consisted of circles of stones at least eight in number.[1] The existence of other monuments in the area implies that Callanish was an active focus for prehistoric religious activity for at least 1,500 years.[3]

Also nearby are monumnets labelled (with some lack of imagination) 'Callanish III', 'Callanish IV', 'Callanish VIII' and 'Callanish X'.

Management

The Callanish Stones are managed by Historic Environment Scotland. There is a visitor centre operated by Urras Nan Tursachan (The Standing Stones Trust).

Description

Map of the Callanish Stones

The Callanish Stones consist of a stone circle of thirteen stones with a monolith near the middle. Five rows of standing stones connect to this circle. Two long rows of stones running almost parallel to each other from the stone circle to the north-northeast form a kind of avenue. In addition, there are shorter rows of stones to the west-southwest, south and east-northeast. The stones are all of the same rock type, namely the local Lewisian gneiss. Within the stone circle is a chambered tomb to the east of the central stone.

Centre stone

The central monolith stands three feet west of the true centre of the stone circle. The stone is 16 feet high, 5 feet wide and one foot thick.[4] The largest sides of the stone are almost perfectly oriented to the north and south.[4] The monolith has the shape of a ship's rudder and probably weighs about seven tonnes.[4]

Stone circle

The stone circle consists of thirteen stones and has a diameter of 37 feet. The stone circle is not a perfect circle, but is a ring with a flattened east side (44 feet north-south by 39 feet east-west). The stones have an average height of ten feet. The ring covers an area of 1,335 square feet (124 m²). This is still quite compact compared to similar circles, including the nearby Callanish II which is two and a half times as large in terms of area though far less impressive.[4]

Northern avenue

The avenue connects to the stone circle from the north-northeast. The avenue is 273 feet long.[4] The avenue has 19 stones remaining: nine stones are on the eastern side, ten on the western side.[5] The largest stone is 11 feet high and stands on the western end of the row. The two rows are not exactly parallel to each other but fan out: at the north end the rows are 22 feet apart, while the distance between the rows is 20 feet at the south end.[5] From the circle the height of the stones decreases towards the middle of the avenue; from there the height increases again. The stones of the eastern side of the avenue have only three-quarters of the height of the stones on the western side.[5]

Stone rows

As well as the two stone rows of the avenue, there are three stone rows connecting to the circle. One comes from the east-northeast, one from the south, and one from the west-southwest. The east-northeast row today consists of five stones and is 76 feet long.[5] The southern row consists of five stones and is 89 feet long.[5] The west-southwest row consists of four stones and is 43 feet long.[5]

None of the stone rows is aimed at the centre of the stone circle. The east-northeast row is aligned to a point ten feet south of the centre; the south row points to three feet west of the centre and the west-southwest row points to three feet south of the centre.[5]

Chambered tomb

The chambered tomb

Between the central and the eastern monolith of the stone circle is a chambered tomb 21 feet long.[6] This was built later than the stone circle and is squashed in between the eastern stones and the central monolith.[6]

There is another stone cairn just on the northeast side of the stone circle.[7] It has been reduced to ground-level and the outline can barely be traced.[7] It is not necessarily an original part of the site.[7]

Position in the landscape

The skyline seen from Callanish over to the north-east has been nicknamed The Sleeping Beauty, and the Cailleach Na Mointeach ('Old woman of the moors') as it forms the shape of a woman lying on her back. It has been claimed that moonrise at the time of the Moon's maximum declination, which occurs 18.6 years, aligns significantly with the alignment of the Sleeping Beauty with Callanish.[8]

It is also suggested that this landscape explains a peculiar observation by Diodorus Siculus about the mythical Hyperboreans[9] though only with a great stretching of the imagination.

Archaeology and dating

A distant view of the circle, stone rows and part of the northern avenue

There were limited excavations in 1980–81 which provided some information on the development of the site. The first traces of human activity are indicated by a broad ditch (no longer visible above ground) which appears to have belonged to some structure or enclosure.[2] This may have been ritual, but could instead have been domestic.[2] In the centuries around 3000 BC, however, the site was turned over to agriculture, which obliterated most of the earlier traces.[2] After this, the site was allowed to grass over for a time.[2]

The stone circle was set up between 2900 and 2600 BC.[3] It is not clear whether the stone alignments were constructed at the same time as the circle, or later.[3] At sometime after the erection of the stones, a small chambered tomb was inserted into the eastern part of the stone circle.[10] The many pottery fragments found indicate that the tomb was used for several centuries.[10] These pottery fragments included not only the local Hebridean pots, but numerous sherds of beaker vessels (dating to around 2000–1700 BC) and sherds of grooved ware.[10]

Around 1500–1000 BC the complex fell out of use and was despoiled by the later Bronze Age farmers.[10] Fragments of pots appear to have been cast out of the chamber.[10] This may have been just ordinary agriculture, but it may conceivably have been ritual cleansing.[1] There appears to have been a later rebuilding of the tomb, but this may have been for domestic use as there is no evidence for any later ritual use of the monument.[10] Between 1000 BC and 500 BC the stones were covered by a thick layer of turf. It is estimated that the place was abandoned around 800 BC.[11] Only in 1857 was the overlying five feet of peat removed.[12]

Later history

Callanish Stones
Callanish Stones

The first written reference to the stones was by Lewis native John Morisone, who around 1680 wrote that the stones were men "converted into stone by ane Inchanter" and set up in a ring "for devotione".[13] Sometime around 1695 Martin Martin visited the site and was told by the local people that "it was a place appointed for worship in the time of heathenism, and that the chief druid or priest stood near the big stone in the centre, from whence he addressed himself to the people that surrounded him."[2] In his 1726 work on the druids, John Toland specifically identified Diodorus Siculus' Hyperborea with Lewis, and the "spherical temple" mentioned by Diodorus with the Callanish Stones.[14] In 1743, William Stukeley described the stone circle as a druid circle and the avenue like a serpent.[15] In 1819, geologist John MacCulloch published the first accurate description.[15] In 1846, the Danish historian J. J. A. Worsaae made a sketch and plan of the Callanish Stones.[16]

In 1857 peat to a depth of five feet was cleared away, under the orders of the proprietor of Lewis, James Matheson, revealing the chambered tomb and the true height of the stones.[17] In 1885 the Callanish Stones were taken into state care.[1]

Interpretation

Alexander Thom and Gerald Hawkins suggested that the stones were a prehistoric lunar observatory. Others have proposed a relationship between the stones, the moon and the Clisham range on Harris. Critics of these theories argue that several alignments are likely to exist purely by chance in any such structure, and many factors such as the weathering and displacement of the stones over the millennia mean there can be no certainty of any alignments, original or otherwise.[18]

In folklore

According to one tradition, the Callanish Stones were petrified giants who would not convert to Christianity.[6] In the 17th century the people of Lewis were calling the stones fir bhrèige ("false men").[1] Another legend is that early on midsummer morning an entity known as the "Shining One" walks the length of the avenue, his coming heralded by the call of the cuckoo.[19]

In popular culture

Callanish Stones
  • In 1974, the sculptor Gerald Laing created a work known as Callanish for Strathclyde University's campus in the centre of Glasgow. He planted 16 abstract steel girders in the ground, intended to relate to the configuration of the stones. The sculpture is popularly referred to as "Steelhenge".
  • The stones feature as a setting in the 1974 novel Lookout Cartridge by American author Joseph McElroy.
  • In 1984, the new romantic band Ultravox used an image of the stones on the cover of their album Lament. They filmed their video of "One Small Day" at the site; it is the first single taken from that album.
  • In 1988 Jon Mark released a CD, The Standing Stones of Callanish, intended to evoke Britain's Celtic legacy.[20]
  • Julian Cope's 1992 album Jehovahkill features the stones on its cover.
  • The Waterboys' 1993 album Dream Harder contains a song called "Wonders of Lewis" which appears to reference the stones.
  • The stones are featured in the plot and setting of Death of an Adept (1996), a novel by Katherine Kurtz and Deborah Turner Harris. They are a central part of the cover art (by Joe Burleson) for the 1997 mass-market paperback edition.
  • The stones are also shown on the front cover of the 1996 CD Celtic Nights, by Enaid and Einalem, released by Northsound Music.
  • The Dutch melodic death metal band, Callenish Circle, took their name from the stones, slightly changing the spelling.
  • The 1998 book The Last Highlander by Claire Delacroix features the stones as a key location.
  • The Pixar film Brave (2012) features several scenes set in and around the stones.
  • Bank of Scotland debit cards feature an image of the stones, among other Scottish landmarks including the Falkirk Wheel.[21]
  • The Starz TV series, Outlander (2014) has used the stones as a model for a fictional circle near Culloden called Craigh na Dun. The series is based on a series of books by Diana Gabaldon.

Other nearby sites

Archaeologists usually refer to the main monument as "Callanish I", because there are several other megalithic sites in the vicinity:

  • "Cnoc Ceann a' Ghàraidh" (Callanish II) – stone circle
  • "Cnoc Filibhir Bheag" (Callanish III) – stone circle
  • "Ceann Hulavig" (Callanish IV) – stone circle
  • "Àirigh nam Bidearan" (Callanish V) – stone alignment
  • "Cùl a' Chleit" (Callanish VI) – stone circle
  • "Cnoc Dubh" (Callanish VII) – ancient settlement or "shieling" (stone dwelling used while tending cattle on summer pastures)
  • "Tursachan" (Callanish VIII) – unique semicircular monument at the edge of a sheer cliff on the nearby island of Great Bernera
  • "Àird A' Chaolais" (Callanish VIIIa) - standing stone
  • "Àirigh Nam Bidearan" (Callanish IX) - stones
  • "Na Dromannan" ("Druim Nan Eun") (Callanish X)
  • "Beinn Bheag" (Callanish XI) - standing stone; stones; cairns
  • "Stonefield" (Callanish XII) - standing stone
  • "Sgeir Nan Each" (Callanish XIII) - stone setting
  • "Cnoc Sgeir Na h-Uidhe" (Callanish XIV W) - stone setting
  • "Cnoc Sgeir Na h-Uidhe" (Callanish XIV e) - stones
  • "Àirigh Mhaoldonuich" (Callanish XV) - standing stone
  • "Cliacabhadh" (Callanish XVI) - standing stone; stones
  • "Druim Na h-Aon Choich" (Callanish XVII) - standing stone (possible)
  • "Loch Crogach" (Callanish XVIII) - standing stone (possible)
  • "Buaile Chruaidh" (Callanish XIX) - standing stone (possible)

There are many other sites nearby; not all are now visible. There was, for instance, a timber circle five hundred yards south at Loch Roag.

Outside links

 ("Wikimedia Commons" has material
about Callanish Stones)

References

  1. ↑ 1.0 1.1 1.2 1.3 1.4 1.5 "Calanais Standing Stones Property Overview". Historic Scotland. http://www.historic-scotland.gov.uk/propertyresults/propertyoverview.htm?PropID=PL_051&PropName=Calanais%20Standing%20Stones. Retrieved 23 September 2014. 
  2. ↑ 2.0 2.1 2.2 2.3 2.4 2.5 Armit, Ian: 'The Archaeology of Skye and the Western Isles' (Edinburgh University Press, 1996) page 82 ISBN 0748606408
  3. ↑ 3.0 3.1 3.2 "Calanais Standing Stones About the Property". Historic Scotland. http://www.historic-scotland.gov.uk/index/places/propertyresults/propertyabout.htm?PropID=PL_051&PropName=Calanais%20Standing%20Stones. Retrieved 23 September 2014. 
  4. ↑ 4.0 4.1 4.2 4.3 4.4 Burl, Aubrey (2005). A Guide to the Stone Circles of Britain, Ireland and Brittany. Yale University Press. p. 149. ISBN 0300114060. 
  5. ↑ 5.0 5.1 5.2 5.3 5.4 5.5 5.6 Burl, Aubrey (2005). A Guide to the Stone Circles of Britain, Ireland and Brittany. Yale University Press. p. 150. ISBN 0300114060. 
  6. ↑ 6.0 6.1 6.2 Burl, Aubrey (2005). A Guide to the Stone Circles of Britain, Ireland and Brittany. Yale University Press. p. 151. ISBN 0300114060. 
  7. ↑ 7.0 7.1 7.2 CANMORE (RCAHMS) record of Lewis, Callanish
  8. ↑ Parker, Mike (2009). Map Addict. London: Collins. pp. 231. ISBN 9780007300846. 
  9. ↑ Burl, Aubrey
  10. ↑ 10.0 10.1 10.2 10.3 10.4 10.5 Armit, Ian (1996). The Archaeology of Skye and the Western Isles. Edinburgh University Press. p. 83. ISBN 0748606408. 
  11. ↑ Ashmore, P. (2002). Calanais Standing Stones. Historic Scotland. p. 36. ISBN 1-903570-59-X. 
  12. ↑ Ashmore, P. (2002). Calanais Standing Stones. Historic Scotland. p. 22. ISBN 1-903570-59-X. 
  13. ↑ Burl, Aubrey (2005). Prehistoric Astronomy and Ritual. Osprey. p. 18. ISBN 0747806144. 
  14. ↑ Haycock, David Boyd (2002). "Chapter 7: Much Greater, Than Commonly Imagined.". William Stukeley: Science, Religion and Archaeology in Eighteenth-Century England. Woodbridge, UK: Boydell & Brewer. ISBN 9780851158648. http://www.newtonproject.sussex.ac.uk/view/texts/normalized/OTHE00024. Retrieved 12 March 2016. 
  15. ↑ 15.0 15.1 Ashmore, P. (2002). Calanais Standing Stones. Historic Scotland. p. 20. ISBN 1-903570-59-X. 
  16. ↑ Ashmore, P.: 'Calanais Standing Stones' (Historic Scotland, 2002) page 21 ISBN 1-903570-59-X
  17. ↑ Ritchie, Graham; Ritchie, Anna (1991). Scotland: Archaeology and Early History. Edinburgh University Press. p. 58. ISBN 0748602917. 
  18. ↑ Armit, Ian (1996). The Archaeology of Skye and the Western Isles. Edinburgh University Press. p. 84. ISBN 0748606408. 
  19. ↑ Westwood, Jennifer (1985). Albion: A Guide to Legendary Britain. Grafton Books. p. 398. 
  20. ↑ Watson, Mike. "Essential releases: Jon Mark". AmbientMusicGuide. Mike Watson. http://www.ambientmusicguide.com/pages/M/mark.php. Retrieved 4 January 2010. 
  21. ↑ "Bank of Scotland". http://www.bankofscotland.co.uk/bankaccounts/. Retrieved 2014-10-15. 
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