Paps of Anu

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Paps of Anu
County Kerry

The Paps of Anu
Range: Derrynasaggart Mountains
Summit: 2,277 feet W129855
52°-0’55"N, 9°16’9"W

The Paps of Anu are a pair of breast shaped mountains near Killarney in County Kerry, close to the border of County Cork.

The two hills are:

  • Paps East; 2,277 feet (W13328554)
  • Paps West; 2,264 feet (W12508552)

The name of the pair of hills in Irish is Dá Chích Anann, meaning "The Two Breasts". The English name means "the breasts of Anu", said to be after Anu, an ancient mother goddess of Irish legend. Cormac's Glossary describes Anu or Danu as "the mother of the gods of Ireland".[1]

The summits and the land

On each summit is a prehistoric cairn, which may be miniature passage graves or house burial cists.[2] The cairn on the eastern Pap is slightly larger, with a height of 13 feet and a diameter of 52 feet. They have been described as "stone nipples on the great breasts of the mother goddess".[1] A line of stones, known as Na Fiacla, connects the two tops and is believed to have been a processional route.[3][4] Archeologist Frank Coyne suggested that the mountains were seen as sacred and said "There is little doubt that the mountaintops of both The Paps…were utilized for ritual in prehistory". To the ancients, the mountains reinforced the idea that the Earth was a motherly body.[5]

A stream runs between the mountains. One half flows north into a small lake called Lough Nageeha and the other half flows south into the Clydagh River.

The cairn and trig pillar on the western Pap

Cahercrovdarrig

To the north-east of the peaks is an ancient circular stone enclosure called Cahercrovdarrig (Cathair Crobh Dearg) or 'The City'. The Paps can be clearly seen from Cahercrovdarrig and it appears that the two sites are linked. It contains a possible ruined megalithic tomb, an ogham stone, an earthen mound, a holy well and a cross-inscribed stone altar.[6] When the water table is high enough, the water "noisily bubbles up from its depths".[7]

It is believed that the site is named after the goddess Crobh Dearg and was originally used for Beltane rituals[8]and festivities.[9] Over time, the site and the festivities became somewhat Christianized.

A yearly May Day festival was held there up until Second World War. According to local folklorist Dan Cronin, the festival involved music, dancing, drinking, and "champions…performing feats of valour".[10] People would circle the well and the other features of the site while reciting prayers. They would also walk their cattle around the well as a purification ritual.[11] In 1925 the festivities "were augmented…for the first time in modern memory, with the inclusion of a Mass".[12] In his sermon, the priest commented that "The pagan danger is now past. Paganism is dead, or rather all the best elements in it have been absorbed into Christianity".[12] After Second World War, "all that remained of the event were the penitential rites, observed by the occasional visitor on any day of the year, and by a small crowd celebrating Mass there each May Day".[7] A statue of Mary has been erected at the site. In 1983 a local affiliate of Comhaltas Ceoltóirí Éireann, the Irish cultural organization, working with the parish priest, reintroduced music and dance to the May Day festival at Cahercrovdarrig.[7]

Outside links

("Wikimedia Commons" has material
about Paps of Anu)

References

  1. 1.0 1.1 Monaghan, Patricia. The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing, 2004. p.20
  2. Coyne, Frank: An Upland Archaeological Study on Mount Brandon and The Paps, County Kerry (2006) pages.21-22
  3. Coyne, p.24
  4. Tempan, Paul. Irish Hill and Mountain Names. MountainViews.ie.
  5. Monaghan, p.451
  6. Coyne, p.46
  7. 7.0 7.1 7.2 The City and the Paps of Anu. Voices from the Dawn: The Folklore of Ireland's Ancient Monuments.
  8. Armao, Frederic. Conformismes et résistances, p.8-9.
  9. Coyne, p.50
  10. Cronin, Dan. In the Shadow of the Paps. Killarney: Crede, Sliabh Luachra Heritage Group, 2001. pp.38-40
  11. Coyne, p.47
  12. 12.0 12.1 Cronin, pp.48-49