Buttevant
Buttevant Irish: Cill na Mullach | |
County Cork | |
---|---|
Main Street | |
Location | |
Grid reference: | R540092 |
Location: | 52°14’2"N, 8°40’12"W |
Data | |
Population: | 970 (2016) |
Dialling code: | 022 |
Local Government | |
Dáil constituency: |
Cork East |
Buttevant s a mediæval market town in the north of County Cork. The town received a charter to hold a market from King Edward III.
The Irish-language name of the place is Cill na Mullach, meaning 'Church of the Summits', and this name is also found rendered into Latin as Ecclesia Tumulorum in the Latin in the royal charter.
While there may be reason to suggest that the town may occupy the site of an earlier settlement of the Donegans, Carrig Donegan, the origins of the present town are clearly and distinctly Norman, and closely connected with the settlement of the Barrys from the 13th century.[1] Here they built their principal stronghold in North Cork.
Buttevant is located on the N20 road between Limerick and Cork and the R522 road. The Dublin–Cork railway line passes by the town, but there was a station (now closed) from which at the outbreak of the First World War in 1914, newly raised battalions of the Royal Munster Fusiliers and the Royal Dublin Fusiliers]] who had completed their training at the local military barracks, set out for the Western Front.
Origins of the name
The De Barry family motto is Boutez-en-Avant.[2] Rotulus Pipae Cloynensis (1364) makes ten references to Bothon in its Latin text. The Lateran Registers record the name tempore Pope Innocent VIII as Bottoniam (7 March 1489) and Buttumam (3 June 1492); and tempore Pope Alexander VI in various forms: as "Bothaniam" (14 February 1499), "Betomam" (12 March 1499), and "Buttomam" (15 January 1500). Edmund Spenser, in Colin Clouts Come Home Againe (1595), gives an early example of the modern name and associates it with Mullagh, his name for the river Awbeg:[3]
Old father Mole, (Mole hight that mountain grey
That walls the Northside of Armulla dale)
He had a daughter fresh as floure of May,
VVhich gaue that name vnto that pleasant vale;
Mulla the daughter of oldMole, so hight
The Nimph, which of that water course has charge,
That springing out of Mole, doth run downe right
to Butteuant where spreading forth at large,
It giueth name vnto that auncient Cittie,
VVhich Kilnemullah cleped is of old:
VVhose ragged ruines breed great ruth and pittie,
To travallers, which it from far behold
The Bibliothèque Royale in Brussels contains the manuscript of Father Donatus Mooney's report on the Irish Province of the Franciscans compiled in 1617/1618 in which he notes that the place "is called 'Buttyfanie' and, in Irish, 'Kilnamullagh' or 'Killnamallagh'". Philip O'Sullivan Beare in his Historiae Catholicae Iberniae, published in Spain in 1620, gives the name 'Killnamollacham' for the town and translates it into Latin as 'Ecclesia Tumulorum'. The 1st Duke of Ormonde refers to "Buttiphante" in a letter of January 1684, while Sir John Percival, progenitor of the Earls of Egmont, recorded in his diary for 16 March 1686 that the troopers "being att Buttevant Fair this day took Will Tirry and his wife and brought them hither and I examined them".
The Irish denomination for Buttevant has reached such a degree of confusion as to make it almost unidentifiable. The oral tradition of the area consistently gives Cill na Mullach, or 'Church of the Hillocks', for Buttevant. When the area was still largely Irish speaking, that tradition was recorded by O'Donovan in the field books of the General Survey of Valuation, Griffith's valuation, which was taken in the Barony of Orrery and Kilmore ante 1850. Peadar Ua Laoghaire confirms the tradition in his Mo Scéal Féin. That notwithstanding, several other names have insistently been assigned to Buttevant by Irish Government officialdom: Cill na mBeallach, Cill na Mollach, and more recently Cill na Mallach by the Placenames Commission, explaining eruditely that it may signify The Church of the Curse, for which, the general public can be excused for thinking the commission were referring to nearby Killmallock. P.W. Joyce in his The Origin and History of Irish Names of Places, published in Dublin in 1871, dismisses as erroneous and an invention of later times, the theory that the Irish name for Buttevant meant the Church of the Curse, and cites the Four Masters noting that a Franciscan Friary was founded at Cill na Mullach in 1251.
The name Buttevant is reportedly a corruption of the motto of the de Barry family. On the Barry coat of arms the inscription is "Butez en Avant" - Strike/Kick/Push Forward—or, more colloquially, "Bash your way forward."
History
King Henry III, by grant of 26 September 1234, conceded a market at Buttevant to David Og de Barry to be held on Sundays, and a fair on the vigil and day of St Luke the Evangelist (17 October and 18 October), and on six subsequent days. This was done to further the economic prosperity of the borough and connected with a widespread network of such markets and fairs which indicate "an extensive network of commercial traffic and an important part of the infrastructure of the growing agrarian and mercantile economy". The most important markets and all fairs were associated with the major boroughs and can be used as a gauge of their economic and social significance as also the 1301 quo warranto proceedings in Cork at which John de Barry "claimed the basic baronial jurisdiction of gallows, infangetheof, vetitia namia and fines for shedding blood (where 'Englishmen' were involved) in his manors of Buttevant, Castlelyons, Rathbarry and Lislee".
The town of Buttevant accumulated a series of such grants over several centuries. Fairs and markets were held at Buttevant for cattle sheep and pigs on 23 January, 30 April, 27 May, 27 August and 21 November. Cattle and sheep fairs were held on 27 March, 14 October, 17 December. Pig markets were held on 11 July. Fairs falling on Saturdays were held on Mondays. Fridays were devoted to egg markets. Horse fairs were held on the Fourth Monday in October. Cahirmee Horse Fair, the only surviving fair, is held on 12 July.
The development of the settlement followed a pattern frequently repeated in the Norman colonies of North Cork and Limerick. The original nucleus of the town consisted of a keep situated on an elevation on the south side of the town. Opposite the keep, on a pre-Norman site, was built the parish church, dedicated to St. Brigit, sister of St Colman of Cloyne. A mill, another characteristic element of Norman settlements, was located on the river, to the north of the keep. In addition, a hospice for lepers was established about a mile to the north-east outside of the town wall. This basic structure was repeated in nearby Castletownroche, where it is still clearly to be seen, in Glanworth, Mallow, and in Kilmallock and Adare.
A further feature of Norman settlements in North Cork was their concomitant religious foundations. Early colonial sites, such as Buttevant and Castletownroche, saw the introduction of the more traditional monastic communities which were housed in foundations outside of the town walls. The Augustinian priories of Bridgetown (ante 1216) and Ballybeg (1229) being respectively founded by the Roches and the de Barry contiguous to the settlements of Castletownroche and Buttevant. With the rise of the new mendicant orders, essentially urban in character and mission, the Norman settlements saw the foundation of mendicant houses within the town walls as with the Franciscans in Buttevant (1251), and the Dominicans in Kilmallock (1291) and Glanworth (c. 1300).
The burgage of Buttevant developed to the north of the keep and eventually increased in size to about 50 acres enclosed by walls for which Murage grants had been made by the crown in 1317. The native inhabitants were excluded from residence within the walled area and confined to a quarter of their own to the north-west of the walled town.
A bridge, still extant, was built over the river Awbeg around 1250.
In 1317, John fitz David de Barry requested and obtained from the exchequer a grant of £105 for the commonality and town of Buttevant for its walling. A further grant was made on 6 August 1375 to the provost and commonality of the town together with the customs of its North Gate.
The steeplechase originated in 1752 as a result of a horse race from the steeple of Buttevant's Protestant church to that of Doneraile, four miles away.
Literary history
Buttevant also has many literary associations: Edmund Spenser, from his manor at Kilcolman,[4] referred to it and the gentle Mullagh (the Awbeg River) in The Faerie Queen ; Anthony Trollope passed through in his novel Castle Richmond; James Joyce played a game of hurling there in his Portrait of an Artist as a Young Man; the revered Canon Sheehan of Doneraile mentions Buttevant in several of his novels, not least in Glenanaar in the setting of the fatal events of the Fair of Rathclare; and Elizabeth Bowen mentions it in her elegiacal family history Bowen's Court.
Buttevant was the setting of the "Bunworth Banshee", a supernatural occurrence documented in Thomas Crofton Croker's Fairy Legends and Traditions of the South of Ireland (1825–1828).
Clotilde Augusta Inez Mary Graves, otherwise Clotilde Graves (1863–1932), the daughter of Major W.H. Graves and Antoinette Dean of Harwich, was born at Buttevant castle on 3 June 1863. She was cousin of Alfred Perceval Graves, the father of the poet Robert Graves.
Sport
- Gaelic sports: Buttevant GAA
Outside links
("Wikimedia Commons" has material about Buttevant) |
References
- ↑ Buttevant: from Cork-Guide
- ↑ " A History of the City and County of Cork" 1875
- ↑ "Historical and Topographical Notes, Etc. on Buttevant, Castletownroche, Doneraile, Mallow", 1905
- ↑ Black's Guide to Ireland, 1906, "Buttevant"